أبو مدين التّلمساني: قراءة بنيويّة تكوينيّة

Authors

  • نُسيبة عطاء الله

DOI:

https://doi.org/10.59791/ihy.v26i2.5002

Keywords:

the Sufi vision, the vision of the world, vision and formation, structural structuralism, Abu Madyan al-Telmisani

Abstract

The central claim is that being, insofar as it is intelligible and apprehensible, is language. Being is inseparable from its linguisticity; indeed, it is fundamentally linguistic. It may thus be conceived as a network of linguistic and metaphorical relations that can only be approached through its discursive texture, which both expresses and signifies it. Accordingly, the form of being worthy of understanding is language itself.

This conception directs us toward a Sufi perspective that underpins structures grounded in the disciplining and interrogation of the text. In this context, Sufi reading emerges as a distinctive experiential mode with its own dimensions. This is exemplified in the work of Habbar Mokhtar on the Sufi poetry of Abu Madyan. Adopting a genetic structuralist approach, this study seeks to extrapolate the Sufi vision and to identify its components, as well as its linguistic, structural, and cognitive specificities.

Published

2026-09-23

How to Cite

عطاء الله ن. (2026). أبو مدين التّلمساني: قراءة بنيويّة تكوينيّة. El Ihyaa, 26(2), 583–594. https://doi.org/10.59791/ihy.v26i2.5002

Issue

Section

المقالات