Empowerment on Earth in the Time of Corona through the Holy Qur’an: An Objective Study

Abstract

 Muslims yearn to achieve empowerment in the land promised to them, but they do not make any intellectual or physical effort to achieve this, as they aspire to fulfill the promise automatically. But the historical fact confirms that the promise does not clash with truth, so the promised empowerment is conditional on the availability of introductions that lead to it, and in the absence of these conditions, the promise will be delayed in order to fulfill it, without the delay in time being a delay in fate. And that some circumstances facilitate the fulfillment of some promises once there is the will to invest them.

And Muslims are living conditions today with the spread of Corona disease in the world, the possibility of fulfilling the promise increases the chances if Muslims work to develop and develop their ideas and turn them into practical actions to get out of the backwardness they live in. And the achievement of empowerment in history gives hope for the fulfillment of the promise of this nation, with the century of verification that the conditions that qualify it are met. The subject was dealt with in two steps: the first: a theory, which took care of a brief rooting of the current epidemiological situation, and to show the extent of its impact on all facts, especially the Islamic reality, and the culture of members of its communities; The second: applied, and I was preoccupied with detailing this reality, and presenting it to the contents of the Holy Qur’an in order to find out its portrayal of the two actions of empowerment and succession; This helps in being able to conclude a conclusion that will be able to link between the criteria for evaluating this reality and identifying the indicators that reflect it, and with the theory of the Qur’an in empowerment; Then he arrives at underlining the recommendations of Kina with accurate guidance on how to return to God by returning to the gifts of the Qur’an in a sound way, and showing its instructions in reforming the individual, the group and society, and the transfer of Muslims from the position of dependence and betrayal to the rank of freedom and liberation, rather excellence and production..